(Source: sandandglass, via fuckyeahdementia)

This was posted 1 month ago. It has 65,571 notes.

Utopia. Almost suicide scene

(Source: youtube.com)

This was posted 2 months ago. It has 0 notes.
welcome back utopia

welcome back utopia

This was posted 2 months ago. It has 0 notes. .
fuckyeahexistentialism:

"Anxiety is the organ by which the subject appropriates sorrow and assimilates it. Anxiety is the energy of the movement by which sorrow bores its way into one’s heart."

Text: Søren Kierkegaard, Either/Or … Image: John Cassavetes, A Woman Under the Influence


aferin iyi bok yemişsin

fuckyeahexistentialism:

"Anxiety is the organ by which the subject appropriates sorrow and assimilates it. Anxiety is the energy of the movement by which sorrow bores its way into one’s heart."

Text: Søren Kierkegaard, Either/Or … Image: John Cassavetes, A Woman Under the Influence

aferin iyi bok yemişsin

(Source: convenientfictions)

This was posted 6 months ago. It has 788 notes. .
Freedom’s just another word for nothing left to lose…

Me and Bobby McGee lyrics by Kris Kristofferson & Fred Foster

(via mfs)

oh boy.

(via theantidote)

This was posted 6 months ago. It has 35 notes.

sandandglass:

Jason Jones talks to a Russian woman protesting against Russia’s anti-gay laws.

(via canadiansliveinigloos)

This was posted 8 months ago. It has 128,217 notes.

theantidote:

Silent World by Michael Kenna

(via stephenhummel:)

This was posted 1 year ago. It has 486 notes.

*

This was posted 1 year ago. It has 1 note.

müdahele etmeme, aracı olma sanatı

This was posted 2 years ago. It has 0 notes.

"………

metaryalist felsefenin oyuncagi haline gelmis modern bilimin insanogluna hayret duygusunu kaybettirmesinden once, insan kaninatta manalar okurmus; sezgi diliyle…

sezgi… gunumuzdeki kadar dile dusmemisti o zamanlar. ama sessizce yasanir, duyumsanirdi ve hayatin manalandirilmasinda birinci dereceden soz sahibiydi. gunumuzdeki gibi hayal ve fantezi degildi, hayatin okunmasi ve tadina varilmasinda temel his merkezimizdi. ama belki de hor kullanilmasindan olacak, guven kaybetti zamanla. simdilerde sezgilerimiz, pek onem vermedigimiz bir ruhsal kabiliyetimizdir artik; hayatimizin susu, oyalanmasi nevinden islerde kullandigimiz…

hayatimizin onem verdigimiz taraflarini ise maddeci akilla degerlendiriyoruz. cunku hayatimizin en onem verdigimiz tarafi maddi ihtiyaclarimiz oldu gittikce. oysa beklenen bir sey degildi bu. insanoglu, zihinsel gelisimini ileri goturdukce maddeye hakim olacak, onu hayatinin belirleyici bir unsuru olmaktan cikaracakti. ama oyle olmadi; maddenin sirlarina erip, onu hukum altina alma cabamiz, bizi maddeye daha da muhtac hale getirdi. cunku maddeden nasil yararlanacagimiza dair akilci ve teknik bilgi, maddeyle aramizdaki hiyerarsiyi unutturacak kadar burudu zihnimizi ve bizi maddenin kolesi yapip, manaya karsi korlestirdi. 

bu tatsiz gelismenin hakiki sebebi, hayatin en fazla onem verdigimiz tarafinin, kainati ve kendi ic alemimizi okumak, duyumsamak ve sirlarina varmak degil de, hayati kazanmak olmasiydi. 

eger insanlik tarihini evrimlesme, ilerleme seklinde yorumlayanlardansaniz, akli bedensel ihtiyaclarimizin emrinde kullanma konusunda epey ilerleme kaydettigimiz bir gercek. artik insanoglu, ihtiyaclarinin temini icin daha az fiziksel kuvvet, daha fazla zihin faaliyeti sarf ediyor. bu da insani, bedeniyle degil ama sinir sistemiyle calisan ve sistemin yurutulmesine beyniyle katilan bir dusunce robotu haline getiriyor. butun gun bilgisayar basinda oturan, onunden akip giden harfler ve sayilara odaklanmis, adeta onlarla butunlesmis, dikkat ve gerilim halinde calisan modern insan; aksam eve gelince bir tek sey istiyor: gevsemek.

gevsemek icin maddi bagimliliklar ve uyusturucu eglenceler kullanilir gunumuzde, sonra etkili bir dinlenme ile yeni gune hazirlanilir. bu kisirdonguye ara verilen tatillerde de tek istenen sey, calisma hayatina gerilimden bosalarak zinde donebilmek icin cilginca eglenmek, maddi acidan tatmin olmak, kucuk heyecanlar yasamaktir. hayatin sirrina, kainat saheserinin manalar fisildayan sembolik diline ve ic dunyamizin gizemlerine bir turlu sira gelmez…

…………” 

yazarin tanimi: modern insanin en buyuk problemi, insanin, ne icin yasadigini aramak yerine, nasil yasadiginda takili kalmasidir.


link

This was posted 2 years ago. It has 1 note.

"If only it’d been a masterpiece. No, a pleasant little tune, almost banal, but that makes you want to stop, look around, seize the moment. That makes you see life the way it should always be. Beautiful. You know? Complete strangers all smiled at me like they understood my joy at seeing life the way i see it. Thanks to music."

*

This was posted 2 years ago. It has 0 notes.
I don’t want to be interesting. I want to be good.
Ludwig Mies Van Der Rohe

(Source: architalk)

This was posted 2 years ago. It has 3 notes.

life is like a box of chocolates. a cheap, thoughtless, perfunctory gift that nobody ever asks for. unreturnable because all you get back is another box of chocolates. so you’re stuck with this undefinable whipped mint crap that you mindlessly wolf down when there’s nothing else left to eat. sure, once in a while there’s a peanut butter cup or an english toffee. but they’re gone too fast and the taste is… fleeting. so, you end up with nothing but broken bits filled with hardened jelly and teeth-shattering nuts. and if you’re desperate enough to eat those, all you got left is an empty box filled with useless brown paper wrappers.

*

This was posted 2 years ago. It has 0 notes.
You’ll never know why you exist, but you’ll always allow yourselves to be easily persuaded to take life seriously.
 Tristan Tzara (via fuckyeahexistentialism)
This was posted 2 years ago. It has 957 notes.

(Source: beybad, via fuckyeahexistentialism)

This was posted 2 years ago. It has 10,000 notes.